Showing posts with label Wealth. Show all posts
Showing posts with label Wealth. Show all posts

Tuesday, February 19, 2013

What does the New Testament Say About Wealth?

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pic found at acting-man.com
I have recently finished reading the New Testament and I am collecting my thoughts about what I read in this series of posts. Today I am writing about what the New Testament says about Wealth. Other entries in this series:
  1. Slavery
  2. The Apocalypse
  3. Women
  4. Violence
  5. Sexuality
  6. Obedience
  7. Fear
  8. Blasphemy


One of the most often cited verses from the bible about money is Matthew 6:19, which say that you should lay up your treasures in heaven rather than on earth, generally considered to be an anti-greed message. I think this is generally a good message, focusing too much on material things can lead people to wasting their life acquiring things rather than enjoying what they have, and missing out on many important things in life such as friends and family. This leads us to Hebrews 13:5 which says to be free from the love of money, and instead be content with what you have. This is also a great message, whether you are poor or rich, it is so easy to focus on the things we don't have and miss out on enjoying the things we do. But the New Testament doesn't only focus on our own wealth, it also acknowledges that it is easy for us to evaluate other people based on how much money they have, and James 2:3-4 warns us not to treat poor people worse than rich people. It says that those who treat poor people worse than rich people are evil. Again, this seems like a good message.

But is James 2 telling us that all people are the same? Just reading verses 3 and 4 might lead you to believe it is trying to say everyone is equal, that rich and poor alike have the possibility to be good or bad, and you shouldn't prejudge. This would indeed be a good message, unfortunately that is not what is being said here. If you continue on, James 2:7 casts rich people in a negative light saying they are blasphemers. The goal is not to set everyone on equal footing, it is to turn the tables and see poor people as good and rich people as bad. This is not the only place we see this message, in James 5:4-6 rich people are accused of fraud because they get rich on the work of their laborers. While this may be true for some rich people, the problem here is all rich people are being cast in the same light, the message is that if you are rich you are automatically evil. This message is exemplified in Luke 18:25 which says that rich people can't get into heaven. This is probably the most often cited verse about wealth, that it is easier for a camel to go through the eye of a needle than for a rich people to enter heaven.

But in one example, not getting into heaven wasn't even enough. Acts 5:1-11 tells the story of a husband and wife who tried to save some money for themselves that they were supposed to give to the church leaders. This was a story of the earliest Christians who were supposed to pool their money with their spiritual leaders who would use it to take care of everyone. Apparently the first Christians were communists, try telling that to modern Christians in America! Anyway, when the church leaders found out this one couple had held some of the money back, they killed them. Well, actually the story says that they questioned them and they suddenly breathed their last breath. I'm not sure how much I believe that story, but so be it, God killed them.

But this last story really betrays what this is all about, the church wants you to give them your money. They want you to think that being wealthy is bad so you will give them your money. Granted, there are verses that try to combat this idea, 1 Corinthians 9:11-12 tells of a story where disciples went to Corinth and were more interested in saving souls than making money from them. Which sounds like a good story, except that even here they made it clear that they actually deserved money from the people, but they were passing it by in favor of saving their souls instead. Is this generosity, or just a long term investment? Perhaps they just needed more time to get the people on their side so they could take their money later. Which is exactly what we see later in 1 Corinthians 16:2. But does the church stop there? Nope! In 2 Corinthians 8:2-4 we see poor people being praised for giving money to the church "beyond their means". We also see this in the parable of the widow in Luke 21:1-4 and Mark 12:41-44, the woman is praised for giving "all she had to live on" to the church even though she was in poverty. What kind of person could take that woman's money? Greed seems to be written into the very fabric of the church.

Wednesday, November 28, 2012

James 5

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Warning to the Rich (v. 1-6)

Soon your wealth will rot away and be useless to use, you have chosen to amass your treasure here on earth where it will be useless soon. The rich gain their wealth by fraud and exploitation of their workers. You are responsible for the death of Jesus.

The bible clearly does not like rich people, funny then, that the catholic church has amassed so much wealth. Something I wanted to focus on a bit, I summarized that wealth will soon be worthless, I said this because verse 3 contains "You have laid up treasure in the last days". If you are really pushing for this to make some kind of sense, I imagine you would argue that this is talking about your own personal death, but I think it is pretty clear they are talking about the impending apocalypse.

The other problem here, is that all rich people are lumped into one big pile. They all have ill-gotten gains and apparently they are all responsible for the death of Jesus.

With the Catholic church in mind, the following statement from Guzik made me laugh. "[James] now naturally rebukes those most likely to live independently from God: the rich."

Patience in Suffering (v. 7-12)

Be patient and establish your hearts for the coming of the lord, which is at hand. Do not judge each other or you will be condemned. Be an example of suffering and patience like Job.

I like that patience is extolled here. Other than that, I'm not a fan of this passage. It is mentioned a second time that the apocalypse is right around the corner. It also says that suffering is a virtue, and looks toward Job as a role model. As far as I'm concerned, the story of Job is horrible, God lets the devil torture a guy to prove a point.

Apparently, the apocalypse prediction is not wrong, even though it has clearly failed, as according to Guzik 
"James said that in his day that the coming of the Lord is at hand. Was he wrong? No; we should not think as history since Jesus’ Ascension as moving towards a distant brink known as Jesus’ coming. Instead, it has run parallel to that brink for the last two thousand years or so, ready at any moment to head off it."
So apparently the end is near, and it has been for 2000 years. Great logic there buddy. Gill tries to get out of it in a different way, with a vague reference to the idea that for God "a thousand years are as one day". This seems like a pretty lame cop out to me, if correct it also seems that God is terrible at communicating with us, for if he meant that Jesus would return in thousands of years, he should have not told us it is right around the corner when our lifespan is so much shorter than that.

Do not swear any oath by heaven or earth.

As to the "don't swear an oath" thing, I don't get it.

According to Guzik the oath thing refers to making complicated deals with people, which are presumably complicated because they are deceptive. It says to use simple yes and no, and that is apparently what this is referring to. Being unfamiliar with the history, I'm fine deferring to him on this point. And given that, the spirit of this seems good, don't try to swindle people with complicated contracts.

The Prayer of Faith (v. 13-20)

If you are righteous and have faith your prayers have great power. The prayers of the church elders can heal, and the prayers of Elijah caused it to not rain for the and a half years.

This has two ideas in it that are terrible, first is the idea that prayer can do anything. Are we actually supposed to believe that Elijah made it stop raining for three and a half years? If not, at the very least the story is surely supposed to be telling us that prayers is extremely powerful. I definitely think the verse that says church elders can heal with prayer is supposed to be taken literally. Why is this such a bad thing? Because prayers don't seem to work. But the second bad thing about this section is that if your prayers don't work, it is your fault, you must not be righteous enough.

I didn't mention it, but in addition to having the elders pray, they are supposed to anoint the sick with oil. Guzik interprets this as "seeking the best medical attention possible". Are you kidding me? I mean, I'm glad they found a way around the silly rules in the book and are able to still go get proper care, but to say that is what the text means is a hell of a lot of spin.

He also says "Some have interpreted the idea behind save the sick as not specifically being healing, and raise him up as being a reference to ultimate resurrection." Another no lose situation for God. One more quote "The best approach in praying for the sick is to pray with humble confidence that they will be healed, unless God clearly and powerfully makes it clear that this is not His will."

It is quite telling when the Christians trying explain things hedge their bets immediately like this. "God can heal anything, unless he doesn't want to, so if it doesn't work it's not God's fault"

James finishes by stating that bringing back someone who wanders from the truth will "save his soul from death and cover a multitude of sins"

Are those the sins of the person saving or the person being saved? My first thought was that it was talking about the person saving, that saving someone will offset some of your own sins. But then I looked again and it is talking about saving his soul, is bringing him back covering his sins? I'm not sure.

Guzik agrees with my first thought, that the person helping the other person gets some sins forgiven for helping him.

For the overview post (If you think I should add or remove stuff from this list please let me know, I think it would make good conversation)

Good:

5:7-8 patience is a virtue

"Be patient, therefore, brothers...8 You also, be patient..."

Bad:

5:3,8 the end is near!

"...You have laid up treasure in the last days."

"...Establish your hearts, for the coming of the Lord is at hand."

5:4-6 All rich people are evil

"the wages of the laborers who mowed your fields, which you kept back by fraud... You have lived on the earth in luxury and in self-indulgence...You have condemned and murdered the righteous person..."

5:16 Prayer is powerful if you are righteous enough

"Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working."
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