Tuesday, January 15, 2013

Revelation 5: Jesus is Worthy of Worship

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Before I get started, I wanted to again mention that it is not always easy to tell if these things are supposed to be taken literally or figuratively. As I was reading today's passage, I was wondering if the description that certain things represent other things is a hint that we should look at these things figuratively. Example, v. 6 "with seven eyes, which are the seven spirits of God"

The Scroll and the Lamb (v. 1-14)

John noticed that the guy on the throne (presumably God), is holding in his right hand a scroll which has writing on the front and the back and is sealed with seven seals.

I'm not sure what the scroll is supposed to represent, my best guess is either something about salvation, or something about the impending apocalypse.

Unless otherwise stated, Guzik will be my source today for the Christian perspective. The writing on the front and back indicate the scroll is unusual, as that is not normal, and therefore it can contain twice as much information as is normal. Apparently the seals consist of a string around the scroll sealed with wax. All seals must be opened before the scroll can be read. As to what the scroll contains, there is much discussion, which Guzik goes into detail about and why he thinks various ones are not correct. He says the best is that it is God's "final settlement of the affairs of the universe." It is mentioned that wills were sealed this way.

A strong angel loudly asked who is worthy to open the scroll and break the seals.

It's funny to think of a strong angel, I'm picturing a bodybuilder with wings.

No one on heaven, the earth, or under the earth was able to open the scroll or look into it.

'Under the earth' really caught my attention. Is this supposed to be people in hell? Why would people in hell even have the opportunity to come to the throne of God to attempt to open the scroll?

My question is unfortunately not answered here, but look at this quote from Guzik 
There is no answer to the strong angel’s challenge because the creation is utterly incapable of deciding or effecting its own destiny. Someone above the order of created must determine the course of history; only God can unfold this plan.
I find this mentality appalling. The idea that we are completely incapable of effecting our own destiny, that we  need God to unfold history according to his plan. This is what we give up when we buy into this religious worldview.

Because no one was able to open the scroll, John weeped loudly, and one of the elders told him to stop because "the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals"

Are these descriptions of Jesus?

Apparently yes, these are descriptions from Genesis, Isaiah, and Hosea

Near the throne there was a lamb standing, as though slain, with seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

Standing as though slain? Gotta be Jesus. I don't understand the horns or eyes.

Eyes suggest knowledge and wisdom, horns suggest power.

The lamb took the scroll and the creatures and elders worshiped the lamb. John looked around and saw that there were thousands around worshiping the lamb. All people and creatures in heaven, on earth, in the sea, and under the earth all fell down and worshiped he who sits on the throne and the lamb.

Yeah, I think the lamb is Jesus.

What did we learn today?

I don't know, I guess that we should worship Jesus.

Revelation 5:13 Jesus is worthy of worship

"And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, "To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!"

Monday, January 14, 2013

Revelation 4: God Deserves Worship

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Yesterday I wrote a post about how it is often important to interpret Revelations both literally and figuratively, the ideas apply for today's reading

The Throne in Heaven (v. 1-11)

John saw a door open in heaven, and the spirit teleported him to heaven to show him around. He saw a throne with a man on it who had the appearance of jasper and carnelian (reddish stones), around the throne was a rainbow that looked like an emerald.

Presumably this is Jesus on the throne. Does "like an emerald" mean it is green? If so, in what way is it a rainbow? Is it multiple shades of green? Or does like an emerald mean something completely different?

Around the throne of Jesus are 24 elders dressed in white, each with a throne of their own and each with a golden crown. From the throne came thunder and lightning. In front of the throne were 7 torches (which were the 7 spirits of God) as well as a sea of glass like crystal.

Around the throne were 4 living creatures, a lion, an ox, a creature with the face of a man, and an eagle in flight. Each has 6 wings, and eyes "all around and within". Day and night they never cease to worship the lord by saying "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!" And whenever the living creatures give glory to God, the 24 elders fall down before him and worship him. They cast their crowns before God and say the Jesus is worthy of their worship.

Is this heaven for those people? Having to constantly bow down and worship doesn't sound like paradise to me.

As to the literal versus figurative thing, I see nothing in this chapter that explicitly says that this is intended to be figurative. Given that, I think it is a possibility that John thought that this all really happened, and he is telling us all about it. I suppose it is possible that God really did pull him into heaven and show him these things, I would argue it is much more likely that he was reporting a dream that he thought really happened, or that he was drunk, stoned, or insane. 

But what if all of this stuff isn't meant to be taken literally? If it is all poetic, what does it really mean? I have absolutely no idea, I will leave that to the commentaries.

According to several different commentaries, the opening line of this chapter "after this" indicates that we are shifting perspective to things that are yet to come. So he is describing something that is yet to happen. This is curious to me as it is told in the past tense. Was he looking into the future, so that even though it is something he has seen (past tense) the story is really describing the future? Perhaps.

The throne that Jesus sits on is the seat of power, if we remove God from the throne we will invariably put ourselves on it. Guzik claims that atheism declares there is no throne, and humanism declares that man sits on the throne. I guess I would agree with him on the atheism thing, but I don't think any humanists think man sits on "a throne of power over the universe must answer to".

The jasper and carnelian are supposed to represent the glory of the empty tomb and the sacrifice of love.

The throne shows his unlimited power, the rainbow reminds us of his promise to noah and shows us that "God will always limit Himself by His own promises."

Apparently there is debate as to whether the 24 elders are supposed to represent glorified human beings or angelic being. Guzik's interpretation is that they are angelic.

The thunder and lightning are supposed to remind us of God at Mt. Sinai, we should be fearful of God.

The lamps are the holy spirit. This is remarkable because the spirit is not usually visible.

The water before the throne is reminiscent of the tabernacle.

The animals are Cheribum. There seems to be no agreement on what those things mean, the discussion is quite lengthy, I just skimmed it.

The giving of their crowns is a reference to lesser rulers giving their crowns to stronger rulers to show subservience.

The point of this entire chapter seems to be showing us that God is worthy of worship. If we cut through all the imagery and focus on what is is actually trying to tell us, that seems to be the message. And honestly, I think that is the central message of way too much of the bible. There is much more time spent telling us to worship God than there is telling us how to live better lives. 

What did we learn today?

--Worship--

Revelation 4:11 God is worthy of our worship

"Worthy are you, our Lord and God, to receive glory and honor and power..."



Sunday, January 13, 2013

Literal Versus Figurative

I recently started reading Revelation, and there was a discussion in the comments section about whether things in this book should be taken literally or figuratively. My original position was to assume everything is supposed to be literal unless there is a pretty explicit reason to think it is intended to be figurative. For example, many times when Jesus would tell a story, he would say it was a parable, which means we are not supposed to think it really happened. Without some explicit indication that a particular passage is intended to be taken figuratively, I would think the natural conclusion would be that it should be taken literally.

dsholland challenged my interpretation of the first book in revelation and relayed a story about a time him and a friend were not confused about the figurative nature of a drawing he had done. I argued that the situation is different because he wasn't trying to forward the idea that it was literal, while the bible is. TWF then argued that there are some pretty heavy metaphors in the bible and he thinks that most of Revelation is supposed to be metaphor. When I asked him how he determines it to be metaphor, he said that is a very hard question. Since it is communication via text it can be hard to figure these things out sometimes, but it is dangerous to start off with the assumption that things are either always literal or always metaphor. The best thing to do is to get a feel for the text and then take it on a case by case basis. I'd like to quote a paragraph of his
We use figures of speech, similes, and metaphor all the time in our speech today, and most of the time we understand the meaning because we've learned the cultural groundings for those phrases. But looking back on the Bible, so far removed from that era, is extra challenging to parse correctly. There are at least a handful of phrases in the original Hebrew text which even the Jews today do not really understand the meaning of.
He makes a really good point, it is very difficult to figure out the intent of the original author. It is probably too hasty of me to assume that everything is literal unless explicitly said otherwise, and yet part of me still wants to hold on to this. Perhaps it is because I was raised in a fundamentalist church, and to them we were always supposed to take the bible literally. Perhaps it is because this is an excuse I see some Christians make when things seem to be going against them. Don't like the way a bible verse sounds? Must be figurative. This is an annoying tactic, especially when abused by some Christians. However, even if they don't have a good reason to declare something figurative, even if they are simply declaring a verse to be figurative as a defense mechanism, it doesn't necessarily mean they are wrong. For me to claim that everything must be literal as a preemptive strike against such tactics is also crap.

So where does that leave me? I think the only reasonable course forward is to try to always consider literal and figurative interpretations. On one hand, I'm interested in what lessons people could get from reading the bible, and I know there are people in the world who interpret passages both literally and figuratively. I would like to consider what both groups could potentially get out of the reading. I am also interested in what the original authors actually intended by their writing, and as TWF pointed out, this is not always easy to figure out.

Understanding the text on a literal level is easy, I think I can do that without any problem. Understanding the symbolism is not going to come so naturally to me. I'll do my best, but I will mostly rely on the Christian commentaries I read, and on my readers to catch anything I miss. Let me know if you ever catch me being to literal, and I promise to do a better job at considering the alternate interpretations in the future.



[Later addition to this post] In defense of my insistence to at least consider the literal interpretation of every passage, people make pretty crazy sounding claims all the time. Consider people who think they have been abducted by aliens. They will tell you detailed stories about what they saw and what happened to them while they were on the alien ship. Someone reading their account later might think it is so crazy they must not have meant it literally, but they would be wrong to assume that. How do I know that John is not the alien abductee of his day?

Saturday, January 12, 2013

William Lane Craig Doesn't Understand Infinity

Last weekend I made a post about how infinities are counter-intuitive, and it was mentioned in the comments that William Lane Craig has discussed actual infinities versus real infinities. I've seen WLC talk about infinities a few times and he never seems particularly knowledgeable about it, but it was always a side point to a different topic. I was skeptical, but I figured that perhaps if he had a chance to really air his ideas out that there might be something to them. After what I found today, I can pretty confidently say he has no clue what he's talking about. With that introduction, let's take a look at WLC's post Forming an Actual Infinity by Successive Addition.

In the post, someone has written WLC asking him to justify the following assertion he has made in another argument
A collection formed by successive addition cannot be actually infinite.
The writer basically says that he intuitively feels that this assertion by WLC makes sense, and yet he was wondering if WLC can unpack the intuition and get into the the details. WLC says yes and starts his argument by thinking about adding finite things together. He says

In the case of beginning with some finite quantity and adding finite quantities to it we can pinpoint the problem clearly:  since any finite quantity plus another finite quantity is always a finite quantity, we shall never arrive at infinity even if we keep on adding forever.  Infinity in this case serves merely as a limit which we never attain.
What he has written here is wrong, but the reason why it is wrong is a little bit subtle, and it depends on what he means by 'never' and 'forever'. To make his example a little bit more concrete, let's assume the things I am adding up are baseball cards. I have a pile of baseball cards in front of me and I keep adding more baseball cards to the pile, every time I add new cards to the pile, I am adding a finite number of them. You might ask at what point in the future will I have a pile with infinite cards, and the answer I would give is never. There is no point in time in the future at which I will have an infinite number of cards in front of me. This is the only way I can think to justify his statement that we will never arrive at infinity.

However, in this situation, I did not "keep on adding forever", I added for an arbitrarily large finite amount of time. These two things are very different. By talking about adding forever, you are talking about taking a limit (which he mentions). In the normal way we think about time, it is true that we can never arrive at that infinity, but we also can't keep adding forever. If we change the setting to where it is possible to add forever, then it is also possible to arrive at infinity. We are adding up all of the baseball cards that are now or ever will be in the pile. That collection is infinite.

There is something very important here that I want to highlight, at any given time on this timeline, how many baseball cards remain that have yet to be put onto the pile? Infinity! No matter how far into the future we go, there is always an infinite number of baseball cards that still need to be put onto the pile.

Back to WLC's argument, he now tackles an infinite past instead of an infinite future. Suppose we have been adding baseball cards to a pile with no beginning, in other words, we have been making this pile forever into the past, and we end at some time and wind up with an infinite pile of baseball cards. he says the following

Now notice that one still hasn’t explained how we are able to form our infinite collection of baseball cards by successive addition.  For at any time in the past the collection is already infinite, and yet the total collection has not yet been formed.  The total collection will not be formed until the last card is added.  From any point in the past one need add only a finite number of cards to complete the collection.  But that leaves unsolved the problem of how the entire infinite collection could have been formed by successive addition.
 Let's pick this apart a bit. He says "For at any time in the past the collection is already infinite", that's true, since we have an infinite past, we have already added up an infinite number of things, no matter how far back in time we go. He also says "From any point in the past one need add only a finite number of cards to complete the collection" which is also true, because every point in the past is a finite distance from the present. But then his last sentence is "But that leaves unsolved the problem of how the entire infinite collection could have been formed by successive addition." But there is actually no problem here. If we return to our other situation where we are counting into the future, at any point in time we saw that there is an infinite number of things remaining to be put onto the pile. Here everything is turned backwards, so at every point there is an infinite number of cards that have already been put on the pile. If at every second we have put a card on the pile, and time goes infinitely into the past, then we will have an infinite number of cards because an infinite number of seconds has past. There is no problem here.

He then writes the following paragraph, which I have seen in various forms at various places by him

in order for the collection to be completed, we must have already enumerated, one at a time, an infinite number of previous cards. But before the final card could be added, the card immediately prior to it would have to be added; and before that card could be added, the card immediately prior to it would have to be added; and so on ad infinitum. So one gets driven back and back into the infinite past, making it impossible for any card to be added to the collection.
He seems to think he has a contradiction here, but I think he explains himself quite poorly. However, as far as I can tell, his final example is another version of this same problem, and it is much easier to understand what he is trying to say and identify the mistake he has made:

It gets even worse.  Suppose we meet a man who claims to have been counting down from infinity and who is now finishing: . . ., -3, -2, -1, 0.  We could ask, why didn’t he finish counting yesterday or the day before or the year before? By then an infinite time had already elapsed, so that he should already have finished. Thus, at no point in the infinite past could we ever find the man finishing his countdown, for by that point he should already be done! In fact, no matter how far back into the past we go, we can never find the man counting at all, for at any point we reach he will already have finished. But if at no point in the past do we find him counting, this contradicts the hypothesis that he has been counting from eternity. This shows again that the formation of an actual infinite by never beginning but reaching an end is as impossible as beginning at a point and trying to reach infinity.
I think in this paragraph WLC once again, demonstrates his complete lack of understanding of what he is talking about. This guy has been counting up from negative infinity and he just now reached zero. WLC wants to say this is impossible, and to challenge it he is going to go back in time 10 seconds and confront the guy

WLC  "what number are you on?"
guy     "-10"
WLC  "how can you be on -10? you've already counted an infinite number of things!"
guy      "be that as it may, I'm at -10 right now"
WLC  "but if you've already counted an infinite number of seconds shouldn't you be done?"
guy      "nope, you can go as far back in time as you want and talk to me, I will always have counted an infinity of numbers already, it won't mean I'm already at zero."

You see, the problem here is that WLC has conflated two different ideas. One is that the guy has counted down from infinity and finished. The other is that the guy has counted down from infinity, and when he reaches zero it is the first time he has reached infinity. This second idea makes absolutely no sense. You will never have a finite number, add 1 to it, and get infinity. But that is essentially what he is saying. "ah ha! you just got to zero which means you counted an infinite number of things, why didn't you reach infinity 1 number before that?" "well, I did".

The sad thing is that WLC is actually touching on a concept which is actually kind of neat, but of course since he is trying to say this stuff is impossible there is no way he will see how cool it is. Let's consider time with an infinite past as a number line. Every second is a point on that number line but let's not put any labels on the seconds at first. Now, let's say some guy is walking along our number line putting labels down and it just so happens that when he gets to us he puts down the zero. This is only 1 possible labeling of our timeline. We might ask why he didn't have the zero 10 seconds ago, and he will just say that it is not where it goes. He's been counting forever and this is how the labeling worked out. However, a different person, also counting down from infinity, might just have the zero in the same spot the first guy put -10. Absolutely any second on our timeline could potentially be the zero, but once it is set, all other numbers are determined.


Another of WLC's examples demonstrates his lack of understanding. He is searching for "absurdities" with infinities, and describes the following

Consider the scenario imagined by al-Ghazali of our solar system’s existing from eternity past, with the orbital periods of the planets being so co-ordinated that for every one orbit which Saturn completes Jupiter completes 2.5 times as many.  If they have been orbiting from eternity, which planet has completed the most orbits?  The correct mathematical answer is that they have completed precisely the same number of orbits.  But this seems absurd.  Think about it:  the longer Jupiter and Saturn revolve, the greater becomes the disparity between them, so that they progressively approach a limit at which Jupiter has fallen infinitely far behind Saturn.  Yet, being now actually infinite, the number of their respective completed orbits is somehow magically identical.  Indeed, they will have “attained” infinity from eternity past:  the number of completed orbits is always the same. So Jupiter and Saturn have each completed an infinite number of orbits, and that number has remained equal and unchanged from all eternity, despite their ongoing revolutions and the growing disparity between them over any finite interval of time.  This strikes me as nuts.
This paragraph demonstrates his complete lack of mathematical understanding. He is right though, it does seem absurd at first, and yet it's true. How can the 2 planets have taken the same number of orbits when one has taken 2.5 times as many orbits? Well let me ask you this? What is 2.5 times infinity? Still infinity, right?

Let's change this question slightly: Which set has more numbers in it, all integers or all even integers? Your first instinct is probably to say all integers, but that is wrong, the correct answer is they are the same size. This is hard to understand at first, but without too much trouble we can get most people to see why it is true. That is why it is a standard problem that most math majors will see in their "introduction to proof" class by the time they are half way through their sophomore year. If William Lane Craig was in that class while I was teaching it, he would have failed.

Friday, January 11, 2013

Revelation 3: Jesus is Returning Soon

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It has come to my attention via the comments of previous posts that many things that come up in Revelation are generally thought to be figurative, while I have been taking them literally. I'm not totally sure what to think about that as I don't know how I am supposed to evaluate which is which, but I've got it in mind. Perhaps I will try to consider both possibilities, I don't know. We'll see how it goes.

To the Church in Sardis (v. 1-6)

The letter to this church focuses on the seven stars and the seven spirits of God.

The seven stars and the seven spirits? I thought the seven spirits were the seven stars.

You have a reputation of being alive, but you are dead. Wake up and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.

I usually try to do summaries rather than quoting verses, but I have this here because of the literal/figurative thing. It seems to me that the first sentence here proves we are talking figuratively, because I don't know what it could literally mean when he says the person he's writing to is dead. He must be talking about a spiritual death, I just don't see any other way to read it.

In that case, the message here seems to be that they have fallen away from the faith, and they are being told to shape up.

According to Guzik (who quotes a couple of other people in addition to giving his own thoughts), the church is dead is a reference to the fact that the church was no longer a threat to evil. They are at peace, but it was a peace of the dead. I'm not sure how much I like the idea that the church being at peace is a bad thing, although I guess I can understand their perspective that not pushing others endangers them.

Remember the things you have been taught and repent. If you don't repent, I will come like a thief in the night, you will not know what hour I will come against you.

I think this (and the previous verse which says "what remains and is about to die") is talking about the impending apocalypse. I suppose it could be interpreted to mean the death of an individual, although that doesn't seem right to me. Also, I've heard Christians many times use the "thief in the night" verse when talking about the apocalypse.

There are still a few among you who haven't soiled their garments, they are worthy and walk with me. The one who conquers with also be clothed in white and his name will never be blotted out of the book of life.

So there are a few people remaining who are still right with God, they are walking with Jesus. The one who conquers will also get this honor. I really don't understand the "one who conquers" thing, I'm guessing they are talking about some impending battle that we will read about later, I suppose we should just keep that in mind and move along.

To the Church in Philadelphia (v. 7-13)

This one focuses on Jesus "who has the key of David, who opens and no one will shut, who shuts and no one opens."

Not sure what that means, it doesn't match up with the vision from before

You have kept my word and not denied my name, I will open a door for you that no one may close. Because you have kept patient endurance, I will keep you from the trial that is coming on the whole world.

He seems to like this church quite a bit. He is going to shield them from the apocalypse. I'm curious how the Christian commentaries are going to get out of this. Is this particular church still around? If so you'd think everyone would want to join them.

Jews lie, they are actually a synagogue of Satan.

Yeah, that's not cool.

According the Guzik's commentary, this is not an indictment of Jews at all, but this particular people who are not Jewish but are claiming to be Jews. Reading the verse again "those of the synagogue of Satan who say that they are Jews and are not, but lie", I think the only reasonable conclusion is that my first read on this was crap. This is clearly an indictment of people who are evil, and are pretending to be Jewish but are not actually Jewish.

I guess the danger lies in the determination of who is really Jewish, and who is just claiming to be Jewish but is actually evil. Does this perhaps open the door for people to attack Jews under the claim that they are not real Jews but instead agents of Satan? If someone tried that it would certainly seem to be a stretch. I'm not completely sure how I feel here, any thoughts?

I am coming soon, so hold fast to what you have so that no one may take your crown. To the one who conquers, I will make him a pillar in the temple and write the name of God on him.

There doesn't seem to be anything Jesus doesn't like about this church. This is about the worst thing he says to them, and it is just a warning to not slip up. Also, we have this conqueror again, and the mention of the name of God. This lends credence to this discussion in the comments of the white stone from last time.

For quickly, he used the same argument from before about how it is not coming soon, but once it comes it will happen fast. Again, I would just say read the text and see if this sounds reasonable to you, it just doesn't ring true for me.

To the Church in Laodicea (v. 14-22)

You are neither hot nor cold, but lukewarm, so I will spit you out of my mouth.

This reminds me of a sermon from when I was a child, the preacher said he would rather have people leave the church than stay in it and be on the fence. He would rather have people leave the church than stay in the church and be apathetic. He wanted everyone to be "on fire for God".

Guzik tries to paint the lukewarm message as saying that compromise is bad. That just seems like a really shitty message to put forward. He also says they have been cooled down by their "apathy and self-reliance". Apathy I'm with him on, it can be bad, but since when is self-reliance bad? The only way I can see self-reliance being a negative, is from the perspective of someone who wants you dependent upon them so they can control you.

You are rich, but you are actually poor in spirit.

What did we learn today?

--Apocalypse--

Revelation 3:2,3 The end is near, although you can't be sure exactly when

"strengthen what remains and is about to die...I will come like a thief, and you will not know at what hour I will come against you."

Revelation 3:10-11 Jesus is returning soon

"...I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon...."

Thursday, January 10, 2013

Happy Birthday

One year ago today I started this blog, enjoy some cake while I indulge myself a little bit looking back on the last year.


My first post was simply an explanation of why I started the blog, I basically wanted to read the bible and see what is in there for myself, cutting through what other people said about it. It was important to me to be as fair as possible, I know that my bias is not in the bible's favor, so I try to give it the benefit of the doubt whenever I can. I think I generally succeed in this, although I'm sure I've been overly harsh at times.

My first bible post was on the same day. I've had fun looking back at this, it's interesting to see how I have tweaked the formatting. One of the simplest ones that took me way too long to think of was to put a link to the verses in question after each section. 

One of the things that I would like to point out on that first bible post is there are comments from JKerber. Huge thanks to him from reading the blog and keeping up with it from the very beginning. If I hadn't known that someone was reading it and even providing good discussion, I might have lost interest in the first few months. The continued existence of the blog is in no small part due to him. As long as I'm in this area, I would also like to thank Grundy and Reason Being, who found the blog fairly early on and became regular commenters ever since. Again, knowing you guys were reading gave me a lot of motivation, and still does today.

Somewhere along the way I decided that instead of just reading it myself, and criticizing the things I don't like, I would also find some bible commentaries from Christians and see if they have any answers for what I have come across. This has probably been the best addition to the blog, as it gives a perspective that is very difficult for me to give. There have definitely been a few times where I have thought something was crazy, but the Christian commentary provided a reasonable explanation that I hadn't thought of. Although I would say much more often than that, they don't provide an answer, or worse yet prove my point while trying to argue theirs. It's also...interesting...how they justify some of the terrible things I come across.

Apart from improving the formatting, I've also done some expanding. The first was about a month and a half in when I did a weekend post on apologetics, which quickly just turned into posting whatever I feel like on the weekend. I really like this way this turned out, I get to post often enough that I am able to say everything I really want to say, but it's not so often that I have trouble coming up with content.

Of course, somewhere along the way I started the podcast. The idea for the podcast started with me reading the bible out loud to myself as I was preparing the blog one day. I came across something objectionable and was ranting to myself about it and the thought crossed my mind that I could record it. I quickly dismissed the idea figuring that no one would be interested in that, but shortly thereafter I stumbled across thomas and the bible, given that I enjoyed his podcast, I figured other people might like a similar type thing from me.

And recently, I started drawing comics to go along with the bible reading and a few days ago it became it's own separate thing. As with pretty much everything else I have done on this blog. It basically started as an afterthought which I had fun with and let it grow naturally.

Finally, what is on the horizon? Well, I'm scheduled to finish the new testament early next month (I think if you had come up to me at almost any time in my life and told me that at some point I will have read every word of the new testament I would have just laughed in your face, life is funny). Anyway, once I finish the new testament I have a week or so of posts planned looking back at what we have seen in the past year. After that I will start digging into genesis.

Thanks everyone for reading, and for indulging me in this (longer than expected) post.

Wednesday, January 9, 2013

Revelation 2: Worship God or Die

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To the Church in Ephesus (v. 1-7)

The angel instructs John to write a letter to the angel of the church of Ephesus about what Jesus has to say to them. He focused on the stars and lampstands.

I find it strange that the letter starts off this way. Maybe it just wants to remind us that the words are from Jesus and not from John himself. The letter is also addressed to the angel of the church of Ephesus, not to the church leadership or the people themselves. I have no idea what the significance of this is (maybe it doesn't matter at all), but it seemed like it might be important.

Jesus likes that the Ephesians
  • toil with patient endurance
  • can't bear with evil people
  • have tested false apostles
  • have no grown weary
  • hate the works of the Nicolaitans
Jesus doesn't like that they
  • have abandoned love they had at first
  • have abandoned the works they did at first
He instructs them to remember from whey the have fallen and repent. He then says that anyone who can hear should listen to the spirit of the churches, and promises the tree of life to the one who conquers.

From Guzik's commentary: "The church today, like the Ephesian church then, must vigorously test those who claim to be messengers from God". Sounds like a good idea, I'd love to know how such tests would done.


If we first focus on the things that Jesus likes, it seems pretty good. Removing evil seems like a worthy goal. Patience is also good. If we assume that the Nicolaitans do evil works, then this all seems fine. 

The things Jesus doesn't like are harder to analyze as it is pretty vague, what does it mean that they have abandoned love? And what works did they abandon? My best guess at this message is that they are doing good getting rid of evil, but they are focused too much on it and completely ignoring the good things. If that is the case, the message here is to work against the bad things in life, but don't focus so much of your attention on it that you lose track of the good things. If this interpretation is correct, then I would argue that this message is good. I'm curious to see what the Christian commentaries have to say about this.

According to Guzik  the whole 'first love' thing is about a love for Jesus or God. As far as I can tell, he writes a lot but doesn't say much. And apparently the first works were spending time in his word, praying, getting together with other Christians, and telling people about Jesus. So the message of this chapter is basically that they are doing a good job attacking evil people, but not spending enough time worshiping God. I'm unimpressed.

If there are any Christians reading this, I hope it is clear that I am trying my best to put as good of a spin on this reading as I can. I'm trying to find a good message buried in here and give the writing the benefit of the doubt as much as I can. Here I tried to interpret this as nicely as possible and tried to find a message of balance between attacking enemies of god and loving your neighbors, but no, the message is to love God...awesome.

Oh yeah, there is that whole "tree of life to the one who conquers" thing. What is that about? I guess it is running on the assumption that the one who listens to God will be the conqueror and therefore the correct person will win and get the eternal life. But it does read as if you gain life for conquering, not for being good or following Jesus or something.

To the Church in Smyrna (v. 8-11)

To the angel in Smyrna, write the words "of the first and last, who died and came to life"

Okay, so the point is that he is focusing on different aspects of the vision from chapter 1 I guess.

I know you have dealt with much tribulation, and you are in poverty (although you are rich). And there are blasphemers around you who claim to be Jews but are really working for Satan. They are about to throw you in jail and you will be tested. Be faithful until death and you will receive the crown of life. The one who conquers will not be hurt by the second death.

This one pretty much reads all bad to me. It actually is a great example of what is wrong with pascal's wager. One of the premises of that particular apologetic is that there is no cost to accepting the faith, and potentially infinite reward. What are the believers being asked of here? To give up their life for Jesus. Hold fast even until death, don't worry you will get a good afterlife for it. Of course, if there is no afterlife you have just wasted the one life you get.

I don't know what the second death is supposed to mean.

To the Church in Pergamum (v. 12-17)

This time we are focusing on the two-edged sword coming out of Jesus' mouth. Jesus is happy that even though they dwell near Satan's throne, they hold fast to the name of Jesus. But some hold to the teachings of Balaam and Balak which is a stumbling block for my followers, who might be tricked into eating sacrificed food or engaging in sexual immorality. If you follow the teachings of the Nicolaitans, repent or I will war against you with the sword from my mouth.

So basically, the message is "follow me or I will kill you", great loving God you got there.

Guzik argues that the message here is "A difficult environment never justifies compromise. It is easy for a church in such difficulty to justify this compromise in the name of “we need all the help we can get.” But no church needs that kind of help." 

Ruling out compromise certainly seems like a dangerous thing to do, although I suppose there are certain issues that I wouldn't budge on. Still, there is a difference between "don't compromise with those people" and "don't compromise with those people, don't worry about it though, I'll kill them"

It ends by saying if you conquer then you will get some hidden manna, and a white stone with a new name written on it so that no one knows except the one who receives it.

What!?

Guzik explains the white stone: "In the ancient world, the use of a white stone had many associations. A white stone could be a ticket to a banquet, a sign of friendship, evidence of having been counted, or as a sign of acquittal in a court of law. Jesus may have any one of these meanings in mind, but at the very least we know that it has the assurance of blessing."

To the Church in Thyatira (v. 18-29)

This time we are focusing on the fire eyes and bronze feet of Jesus. Their love, faith, service and patient endurance are good.

love, service, patience, and endurance are applauded here which is good, but of course so is faith.

But the tolerate the woman Jezebel, who teaches my servants to practice sexual immorality and eat sacrificed food. I gave her a chance to repent, but she wouldn't, so I will throw her onto a sickbed, throw anyone who has sex with her into great tribulation unless they repent of her works, and I will strike her children dead.

So basically, sex is bad, awesome. Also, what is the deal with killing her children? What did they do wrong?

Apparently throwing her onto a sickbed probably means that he made her sick. (Guzik)

As to the striking her children dead, apparently in the other translation used by Guzik it says "I will kill her children with death", and so the gives the following quote “All men die, but all are not killed with death . . . Oh, it is a woeful thing to be killed with death.” (Trapp). This reads like a bad joke to me, am I missing something here, or did Guzik? 

I will give to each of you according to your works.

Unless your mom is a prostitute, then you will die.

If you don't know the ways of the devil and come out a conqueror I will give you authority over nations.



What do we Learn in Today's Reading?

--Evil--

Revelation 2:2 Avoid or expose evil

"...how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false."

--Faith--

Revelation 2:19 Faith is a virtue

--Love--

Revelation 2:19 Love is a virtue

--Obedience--

Revelation 2:5 Worship God or else

"But I have this against you, that you have abandoned the love you had at first [for God]. Remember therefore from where you have fallen; repent, and do the works you did at first [worshipping God]. If not, I will come to you and remove your lampstand from its place, unless you repent."

Revelation 2:10 Die for me and be rewarded

"Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life."

--Patience and Endurance--

Revelation 2:2,3,19 Patience and endurance are virtues

--Sexuality--

Revelation 2:14,20-22 Sex is bad

"But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality."

"But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works"

Revelation 2:23 God will kill you if your mother is a prostitute

"and I will strike her children dead..."

--Violence--

Revelation 2:15-16 Worship God or he will kill you

"So also you have some who hold the teaching of the Nicolaitans. Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth."

Revelation 2:23 God will kill you if your mother is a prostitute

"and I will strike her children dead..."



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